Similaritieso Both apply to all matter of manmade object, spaces, and designs.
o Both are strong reactions against the dominant, established sensibilities of their time. Modernism was a radical departure from 19th century classicism and eclecticism. Wab-sabi was a radical departure from the Chinese perfection and gorgeousness of the 16th century and earlier.
o Both eschew any decoration that is not integral to structure.
o Both are abstract, nonrepresentational ideals of beauty.
o Both have readily identifiable surface characteristics. Modernism is seamless, polished, and smooth. Wab-sabi is earthy, imperfect, and variegated.
Differences
Modernism/ Wabi-sabiPrimarily expressed in the public domain/ Primarily expressed in the private domain.
Implies a logical, rational worldview/ Implies an intuitive worldview
Absolute/ Relative.
Looks for universal, prototypical solutions/ Looks for personal, idiosyncratic solutions.
Mass-produced, modular/ One-of-a-kind, variable.
Expresses faith in progress/ There is no progress.
Future-oriented/ Present-oriented.
Believes in the control of nature/ Believes in the fundamental uncontrollability of nature.
Romanticizes technology/ Romanticizes nature.
People adapting to machines/ People adapting to nature.
Geometric organization of form (sharp, precise, definite shapes and edges./ Organic organization of form (soft, vague shapes and edges.)
The box as metaphor (rectilinear, precise, contained./ The bowl as metaphor ( free shape, open at top.)
Manmade materials/ Natural materials.
Ostensibly slick/ Ostensibly crude.
Needs to be well-maintained/ Accommodates to degradation and attrition.
Purity makes expression richer/ Corrosion and contamination make its expression richer.
Solicits the reduction of sensory information/ Solicits the expansion of sensory information.
Is tolerant of ambiguity and contradiction/ Is comfortable with ambiguity and contradiction.
Cool/ Warm.
Generally light and bright/ Generally dark and dim.
Function and utility are primary values/ Function and utility are not so important.
Perfect materiality is an ideal/ Perfect immateriality is an ideal.
Everlasting/ To everything there is a season.
Leonard Koren, 1994
[In my work I strive to capture the Wabi-Sabi while still borrowing from the best of Modernism. For example, the modular, machined hardware of the chandeliers allows for a system to hold the hand-blown, organic glass globes.]